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Remember what Amelek did unto you by the way as you came forth out of Egypt;.

Deuteronomy 25:17

P188 dealt with G-d taking personal offense. Here G-d is responding to His compassion for His people. Israel was attacked unprovoked. To attack the people of Israel is the same as attacking G-d. When the people are one with G-d then the purpose and will are unified and as such to attack His people is attacking Him directly.

In essence Amelek was attempting to prevent Israel from making its way to the Promised Land. Thus they were actually preventing G-d from making good on His promise as well. Israel is the physical presence of G-d in creation. Again the will and purpose are to be in unity with G-d’s. G-d does not take on a physical form since creation cannot contain Him so we as His people are to become His physical presence and represent Him as a godly people.

The Amelekites are the anti-thesis of what Israel is when in unity with G-d. So as we leave this subject we can view the Amelekites as being a people we are not to be and be what Israel is to be when unified with G-d. Unity is the key!!]]> 8/15/2008 5:37:00 AM http://blog.8pixel.net/?view=plink&id=258 258
Therefore it shall be, when HaShem your Elohim has given you rest from all your enemies round bout, in the land which HaShem your Elohim gave you for an inheritance to possess it, that you shall blot out the remembrance of Amalek from under heaven; you shall not forget.

Deuteronomy 25:19

Amalek is one of the descendants of Esau. Only Amelek was to be wiped out totally and completely from Esau’s clan.

This command is slightly different from p187 which speaks of destroying the 7 nations. But with these nations captives were permitted to be taken provide they met certain conditions.

Amalek was to be TOTALLY wiped out without a trace. That included the total annihilations of male, female, young, and old. Though the 7 nations were bad and represented the epitome of pagan worship the Amalekite were not satisfied with just sitting back waiting for Israel to come to them. They went on the offensive and made a preemptive attack on Israel. G-d took this as a personal attack and therefore has exacted a severe penalty.

It shows they had no reservations about their contempt for the creator and His people. They were looking to eradicate HaShem’s name and hold up there own (Amalek) in His place.
]]> 8/14/2008 5:44:00 AM http://blog.8pixel.net/?view=plink&id=257 257
But you shall utterly destroy them,; the Hittite, and the Amorite, the Canaanite, and the Perizzite, .the Hivite, and the Jebusite; as the HaShem your G-d hath commanded you;

Deuteronomy 20:17

The best way to view this is from the perspective of the characteristics of the people of these nations. The 7 nations epitomize idol worship with complete devotion. They worshipped them with all of their heart, soul, and strength. They were not just delving into paganism they were totally given over to it.

The sacrificing of people, children, and animals in torturous manners was not out of the norm. They had no regard for others nor respect for themselves. To not love (in the manner Torah prescribes) one another is to hate G-d. Their hatred for G-d was complete.

But please understand that they were not haters in the sense of carrying signs saying, “Down with G-d!” Many of their practices were subtle as well. How else these practices were introduced and become part of the worship of G-d in future generations. We today have incorporated many of these practices into our “faith” in today’s society and by years of blind followings these “faiths” are anti-G-d by the ignorance of the people. Read 1 King 18:21 and we see a plea that we are to decide between two opinions. We are at the point were we have to chose!

To not follow HaShem’s ways is hatred. To not give the creator the proper recognition is contempt and hatred for Him. Anything, no matter how subtle or nobility of intent (Avodah Tzarah) are contemptible before our creator. Our faith should be a faith in action with continual growth and walk that purifies our faith.

Such people, like the 7 nations, will not teshuvah but rather bring everyone around them down to their level. Bad company corrupts good character. “Familiarity breeds contempt!!” HaShem knew this and ordered their destruction.

In my opinion we have nearly reached the point of these 7 nations and need to turn back to Torah.]]> 8/13/2008 6:57:00 AM http://blog.8pixel.net/?view=plink&id=256 256
A prophet will HaShem your Elohim raise up unto you, of your brethren, like unto me; unto him you shall hearken.

Deuteronomy 18:15

Let’s focus on some of the wording above to gain a better understanding.

A prophet like Moshe will be raised up from among the people Moshe is speaking to. Moshe was a man after HaShem’s heart. He taught Torah, exemplified Torah, and judged according to Torah all case brought before him. He upheld Torah. He also led them as HaShem willed. He was humble, the most humble of men.

Thus we are to look for a prophet that is similar to Moshe and exhibits the same qualities of Moshe. Thus Moshe is our example of what to look for in a prophet. If they are not like Moshe we need to be very careful and be suspicious.

A prophet also needs to be understood without the Christian context that we normally would think of a prophet to be. Their purpose is to point a fallen, weak, confused, down trodden as well as stubborn, stiff-necked, and blinded people back to TORAH. Not to another Torah or into another religion. Yes there are times that a prediction would be made or a judgment would be exacted. But for the most part they gave predictions that were based upon if they heeded to the call back to Torah or not. Meaning the freedom of will was given to go one way or another. Thus a warning would be issued as to what would happen if they continued on the current path. Likewise blessing would be issued to give the people hope if they did teshuvah (return to HaShem and Torah). The people’s freewill was always kept in tacked.

When we are in the presence of such a prophet we are to hearken to him. Because his purpose is to bring us back to Torah not away! It is a very simple equation. If a prophet is pointing out a deficiency then go to Torah. If he is pointing you away from Torah then ignore him and go back to Torah. If there is not prophet – stick to Torah. If you are practicing Torah and a prophet comes your way, then self assess one self to Torah. No matter how one cuts the pie Torah and devotion to HaShem are the answers.

Joshua took Moshe’s place and he exemplified many of Moshes attributes. May all of our leaders be like Moshe.
]]> 8/12/2008 8:48:00 AM http://blog.8pixel.net/?view=plink&id=255 255
And you shall eat and be satisfied, and bless HaShem you G-d for the good land which He hath given.

Deuteronomy 8:10

Technically this applies to the land of Israel. The good land is in direct reference to the land of Israel. However, there are basic principals we can learn from this even though we are not in Israel. These principals can be applied to us in Diaspora.

Firstly, it reminds us to not forget Israel. Not to forget Jerusalem other wise may my hand lose its cunning. Every time we eat we are reminded where we are not and should be. We are reminded that our creator has exiled us because of our breaking of His covenant. He will gather us if we teshuvah (correct and return) rejoin to His covenant.

Secondly, at the moment we are most likely to forget about our creator we are to bless Him. Full bellies make us forget a lot of things. “The way to a man’s heart is through his stomach.” The satisfaction of our physical needs often lead us to forget what is not seen – HaShem.

Thirdly, eating to be satisfied means G-d will provide for our needs. We are not to be gluttons. Remember what happened with the quail in the wilderness (Numbers 11:31 and on). He is the creator and knows what we need. We are to respect Him by respecting creation that is within out care and as such we are to be very careful to take only what we need. The American Indians practiced this and practically perfected it. Thus we are recognizing that HaShem/G-d is our sovereign creator and our sustainer. We are to eat to sustain ourselves not to pig out on.

Roman orgies were periods of eating beyond what is needed then vomiting just to start over. This is a display of blatant disregard for creation and the creator. It is a display of arrogance before G-d. It is a display of having command over the earth. It is an abuse of our dominion of earth.

Since G-d lacks nothing then He requires nothing from us. So how do we “bless” Him? By doing! By doing the Torah for His benefit and name sake. Thus food is to be used to bring honor and glory to G-d via the execution of Torah. Without Torah applied with passion and love for our creator there is no way to bless our G-d. Strength but no Torah to perform is a waist of our time and purpose. He provide us with strength we are to perform Torah.]]> 8/11/2008 8:00:00 AM http://blog.8pixel.net/?view=plink&id=254 254
Now therefore write this song for you, and teach it to the children of Israel, put it in their mouths, that this song may be a witness for Me against the children of Israel.

Deuteronomy 31:19

Chapter 32 is a song that is meant to remind Israel where they came from and the covenant between them and HaShem. Also, the context of this verse indicates Torah is the theme. Thus it can be surmised that the song is part of the Torah. Meaning that the Torah is to be written down for all. Remember the song is a reminder of Torah. So if the song is to be written down so should the Torah. Not to mention that the song is contained within the Torah.

A song is to be sung by all. It is an expression of the past, present, future, hopes, aspirations, failures, successes, and ideals. So too is the Torah. But to do that we must have it in front of us. Meaning we are all to have a personal copy of it. Torah is an essential part of our lives and needs to be readily accessible.

This command is instructing us to have a copy of Torah for personal, home, and communal use. It is to be the focal point of our wisdom, understand, enjoyment, correction, and identity. Just as we have a copy of Torah for Israel (Ark of the Covenant), our homes (Mezuzah), we are to have it personally as well.

This reminds us that Torah is the center of all our activities, desires, and decisions.]]> 8/8/2008 5:07:00 AM http://blog.8pixel.net/?view=plink&id=253 253
And you shall write them upon the door-post of your house, and upon your gates.

Deuteronomy 6:9

The First commandment (p1) tells us that He delivered us out of Egypt (physical slavery). But He did not stop there. He also took us out of the house of slavery. It almost sounds like He repeated Himself. Actually not. A house is where one learns and studies. When reading about Isaac and Jacob we will see they spent a lot of time in tents (a house). They were learning. We too are to do the same.

The door-post is the entrance to the house. The door-post should tell anyone entering what we stand for, what we teach, what we practice, and what we believe. Putting the Mezuzah (means door-post) on the door-pose we are making a declaration of what we stand for to the entire community.

Remember the blood of the Passover lamb was put on the door-posts to keep death away. The Mezuzah is a reminder of the Exodus from Egypt, its ways and its teachings. Ways and teachings that lead to death. Deuteronomy 6 is preceded by the second iteration of the 10 commandments in chapter 5. Thus we are to make the 10 commandments our household constitution along with all the rest of the commands for a total of 613.

The Mezuzah typically contains the Shema (Deuteronomy 6:4-9). It is a reminder for us to remind ourselves of the central role that HaShem/G-d and Torah is to play in our lives. It also is an expression of our believe in G-d’s oneness (indivisible).

Essentially the Ten Commandments (table of contents for the balance of the 613 commands) are to be on your door-post.

When speaking of Yeshua being the Passover lamb, in essence they are saying that we are to make the 10 commandments our focus of study an habit.

Let look at this in a little more detail.

A Passover lamb represented one of the Egyptian gods. By slaughtering it we were making a declaration, “We don’t want anymore false gods!” The lamb also represents the influence of the physical realm that creates situations and out of ignorance cause us to sin. Thus by slaughtering it we were making a declaration, “We know the world will cause us to stumble at times. But we know that we can avoid these pitfalls by learning your ways!” By putting the blood on the doorpost, we are declaring, “Our house is to be a house of learning HaShem’s ways, and a place of salvation from the world!”

The gates represent our property and possessions. They are all to be used for teaching others of HaShem, His Torah, and His ways. All of our possessions belong to Him and thus are given to us as tools to aid us in this cause.]]> 8/7/2008 5:50:00 AM http://blog.8pixel.net/?view=plink&id=252 252
Speak unto the children of Israel, and bid them that they make them throughout their generations fringes in the corners of their garments, and that they put with the fringe of each corner a thread of blue.

Numbers 15:38

Deuteronomy 22:12 expands this to include a 4 cornered garment. One tassel is to be worn on each of the 4 corners of a garment. This is expressed by the Tallit Gadol (Prayer Shawl) and the Tallit Katan (worn under a shirt). The Tallit Gadol is worn at services or personal prayer time. Tallit Katan is worn throughout the day. Note: wearing them on belt loops is not a fulfillment of this commandment. They have to be attached to a 4 cornered garment.

Some key point in this passage.

Firstly, for all generations is speaking of all times without interruptions. There is no Dispansationalism that is commonly taught among Christianity.

Secondly, the phrase “children of Israel” refers to males. So women are excluded from this commandment. The garment and tassels are to keep the men from committing adultery physically, emotionally, and intellectually. Does this mean that women cannot wear them? Consider that the tassels are to be worn outside and they will hang in areas men should not look in the first place at women. Thus the Tallit Katan would be doing the opposite of what it is prescribed to do. However, this is not the case with the Tallit Gadol.

Thirdly, a blue thread has to be included. There is good reason for this. The cords are white with a blue cord. The white represent G-d’s light. The Blue represent royalty as well as the heavens. Typically it can represent G-d’s sovereignty and also Messiah. Thus one concept is that we are not to commit adultery with another G-d since we have the sovereignty of the creator as our G-d and we are to bring this kingdom of heaven down to earth by attaching and exemplifying Messiah attributes in our life. But there is a hidden meaning. If we remove blue from white we get the color gold. Gold is a symbol of purity. Why is it hidden? Gold was used for graven images to represent false gods. G-d is not physical nor can be represented in a physical form – he is hidden. Thus G-d is light that is not physical or have an image made of and it is our responsibility via Torah to bring Messiah. There are tons more that can be understood.

Fourthly, they are to be worn (Numbers 15:39) to be seen. This implies that they don’t need to be worn in the dark. My opinion is that they are to be worn outside to be seen or of possibility to be seen by others – this includes any part of the day or evening. But let me add that on many occasions, though I was wearing, them I rarely looked at them, but in my mind’s eye they were always visible. Granted if one is performing an activity that would dirty the Tallit and tassels, they should not be worn. Treat the Tallit though it is holy. In a real sense it is.

There are various opinions one how the tassels are tied. There are no less than 12 different ways I have seen. More than likely there are more. The Torah does not tell us how to tie them. So there is freedom to tie them in a way that has meaning to the individual wearing them. For example mine are in the typical Orthodox fashion except instead of having 39 winding between the 5 double knots with the blue thread I have only 26. This spells out YHVH numerically. This way I am reminded of all the meaning behind this and guide my contemplations.

There is a symbology behind the tassels. So simply wearing them out of obedience is just the beginning.]]> 8/6/2008 8:14:00 AM http://blog.8pixel.net/?view=plink&id=251 251
And you shall bind them for a sign upon your hand, and they shall be for frontlets between your eyes.

Deuteronomy 6:8

This is paired with P12 command. This command is in reference to the hand Tefillin. The idea of wearing Tefillin is not new. In fact there were several found among the Dead Sea scroll ruins of the Essenes. The wearing of the Tefillin is a physical act to remind us what we are to do internally and externally. So to wear them is not of any great significance. It is what they represent that gives them significance.

The hand Tefillin also has symbolic importance. The box on the forearm contains the same four passages as the Head Tefillin except they are written on a single parchment instead of 4. The leather strap is wrapped around the lower arm 7 complete times. This represents the 7 arms of the Menorah, their light, and oil.

When the arm is across the stomach that box will touch the heart. Thus the idea is that the heart is to be wholly and holy for G-d. We are to serve G-d with all of our heart. It is to be in corrected, transformed, and purified by the Torah. The arm represents actions and deeds. So we are to perform good deeds as a reflection of the heart that has been transformed by the Torah. Torah weighs the heart’s motives. Then Torah is put into action with the proper intent of the heart. Do the right things for the right reasons.

The oil put on the Menorah represents the teachings of Torah. The light represents the light we become to the world by practicing Torah with the right intentions and focus upon our G-d. We are a light in the dark world. A dark world because it does not practice Torah. We are to show “The Way”.

The 7 arms represent the 7 basic attributes that we exhibit within creation. They represent out emotions, actions, and the kingdom of G-d brought down to the earth via our obedience. That obedience brings G-d’s glory, light, to creation.

There is almost an inexhaustible source of symbology represented by the Tefillin not to mention the symbology in the manner it is put on, used, and taken off (donning). There are several books written on this subject and even they only scratch the surface within 400 to 500 pages.]]> 8/5/2008 7:26:00 AM http://blog.8pixel.net/?view=plink&id=250 250
Any you shall bind them for a sign upon your hand, and they shall be for frontlets between your eyes.

Deuteronomy 6:8

Read the verse very carefully. The idea of wearing Tefillin is not new. In fact there were several found among the dead sea scroll ruins of the Essenes. The wearing of the Tefillin is a physical act to remind us what we are to do internally and externally. So to wear them is not of any great significance. It is what they represent that gives them significance.

Let’s look at the head Tefillin to understand what is happening. Without going into too much detail, it represents the Ark of the Covenant. It represents that Torah as being on our minds. The Torah transforms the mind’s thought process and increases our awareness of the physical and spiritual realm. But that can only happen if we commit time and effort to “eat” and “digest” the Torah. We are to pick up the Torah read it and study it with a passion driven by our love for HaShem and our desire to love our neighbor.

The First Commandment tells us that He removed us from the house of bondage. This house of bondage is not physical bondage from just before this statement He tells us that He removed us from the land of Egypt. Rather He was not repeating Himself but telling us that we are free in other ways. A house is where we learn. So by leaving Egypt we were also intellectually, emotionally, and free to perform good deeds. Where under the Egyptian pagan teachings that was not the case.

In Hebrew Egypt means being between to mountains or being in a valley. When traveling through Rocky and Appalachian Mountain ranges I was in some very tight valleys. It was beautiful, but at the same time I can see evidence of it dangers. There were washed out trees push up high in the valley. The area was often thin of trees. Also, it was very obvious where the river has risen 50ft or higher than the creek or river was at. These valleys are restrictive for water flow during storms and spring thaws and as a result it becomes a bottleneck and a source of flooding upstream. Notice that in many mountain ranges in the world are bodies of water trapped in a valley with restrictive flow. Dams are often placed at the down stream side of a valley to trap the water. Likewise the Egyptian pagan culture was restrictive to ones growth and maturity in terms of a relationship with HaShem. In many respects we are still in Egypt.

The Tefillin represents something much bigger than simply wearing them. Thus wearing them is secondary to a larger lesson. When donning the Tefillin contemplate the message and story they are telling.]]> 8/4/2008 10:23:00 AM http://blog.8pixel.net/?view=plink&id=249 249
And you shall teach them diligently unto your children, and shall talk of them when you sit in your home, and when you walk by the way, and when you lie down, and when you rise up.

Deuteronomy 6:7

We are to be diligent to teach our children (Torah). This is more than simple memorization. It is understand and teachings the details of how to apply the Torah. Everyday the teacher called experience brings a new understanding of the Torah. It is to be shared with others and taught to our children. Also who learns more the teacher or the student? By teaching we are ultimately teaching ourselves as well.

When sitting in our home. I have witnessed a local Christian Home schooling group use this as then justification of teaching children at home. However, this group has nothing to do with Torah. This passage has every thing to do with Torah. Torah teaching to the children is the ultimate responsibility of the parents. The children should be engages in your daily learning of Torah. It is imperative to teach not only the words and actions of Torah but also to pass on the thought process that is required to make Torah a living breathing part of their lives.

When we walk. Walk the talk. Action not words are key. Be a doer not a talker. Imitate the ways of G-d and express your love and devotion for Him by imitating Him. We bless Him by doing this. The spark of G-d that we all contain can be used to bless G-d by being used to fulfill His will via the application of Torah into our lives.]]> 8/1/2008 6:01:00 AM http://blog.8pixel.net/?view=plink&id=248 248
And you shall teach them diligently unto your children, and shall talk of them when you sit in your home, and when you walk by the way, and when you lie down, and when you rise up.

Deuteronomy 6:7

The “Shema” includes the verses of Deuteronomy 6:4 – 9. These are recited when going to bed and when waking up. The idea is to have the very last thought of the night and the very first thought on mind in the morning to be on G-d’s oneness and His gift of Torah.

Even though it can be said that the reciting of the Shema is to take place when going to bed and when awaking, there is no absolute reason to recite the Shema. The command is really to keep G-d and Torah on our minds, hearts, and conversations continuously. Where is the best place to start?? That would be the Shema. It really does expresses the core of our faith better than any other part of the Torah.

Keep in mind that Deuteronomy 5, the chapter before the Shema, is the second recitation of the 10 commandments, which represent the 613 in their entirety.

We are to walk the talk. Rather we should simply walk and let that do the talking for us. Actions speak louder than words any day.]]> 7/31/2008 8:11:00 AM http://blog.8pixel.net/?view=plink&id=247 247
HaShem will establish you for a holy people unto Himself, as He had sworn unto you; if you shalt keep the commandments of HaShem your Elohim, and walk in His ways.

Deuteronomy 28:9

G-d is merciful, gracious, and righteous so we to follow likewise. We are to study His ways Just as He is holy we are to be holy. This is obtained by our due diligence in observing His ways and implementing them in our lives. Just as a child wants to imitate his/her parents we too are to be looking for ways to imitate our G-d. Imitate does not make us equal to G-d or make us a god. That is paganism.

G-d is not to be made into an image of man but rather man is to become the image of G-d. Paganism teaches that G-d can be made into the image of a man. This philosophy is backwards of what G-d is expecting of us. He is THE sovereign creator. Just as we cannot create with our own hands anything equal to us. So too G-d cannot make something equal to Himself. Thus creation, including man, cannot contain G-d in His entirety.

We all have the essence of G-d in us, for we are created in His image, but we are responsible to bring that essence into subjection to Him and to be used to bless G-d with.]]> 7/30/2008 4:15:00 AM http://blog.8pixel.net/?view=plink&id=246 246
For if you shall diligently keep all this commandment which I command you, to do it, to love HaShem your Elohim, to walk in all His ways, and to cleave unto Him.

Deuteronomy 11:22

Cleaving to G-d is well defined within this passage. Be diligent in keeping the commandment. This is done by studying and living out the Torah. To listen to His instructions and simply do them.

To love G-d read about the Shema in the 4 levels of existence and positive 3 commandment.

To walk in all His ways includes surround oneself with wise men and men of good character. Wise in Torah and exemplify the character of Torah.

Though this is a short explanation the application of this command is very difficult indeed. Keep is simple and work at it.]]> 7/29/2008 7:31:00 AM http://blog.8pixel.net/?view=plink&id=245 245 Worshipping G-d “Prayer”

And you shall serve HaShem your G-d, and He will bless your bread, and your water; and I will take sickness away from your midst.

Exodus 23:25

Keyword in this passage is “serve”. This word “avodah” is known to refer to prayer. It is taught by Christian doctrine that the body is the Temple. This concept has been considered a fact way before the first century CE. The body is not speaking of our physical bodies. In Genesis we are taught we are made in His image. We are beings with a soul (G-d is a soul and a will), intellect (wisdom and understanding), emotions, and actions. All of these we possess we have in common with out creator. These attributes are to be brought inline with G-d’s attributes.

The service of the Tabernacle and Temple are examples of our service to G-d by taking care of the “body” (soul, intellect, emotions, and actions). By taking care of the body is serving G-d. This is because we are responsible for bringing our common attributes into subjection of His word/will (Torah).

There are 2 means in which we can serve Him. By prayer and Torah study. This is done by our intellectual pursuit via the study of Torah and by prayer to direct our hearts. Thus a form of worship of HaShem is to take care of the body via prayer and study.

When we have a real burning desire to pursue G-d we look for ways to serve Him. It is not a question of serving but rather how to serve Him. What pleases Him? He gave us an image of Himself that each of us bear. To serve Him is to bring these attributes into balance and in accordance to His attributes. We are to exemplify the attributes of G-d thus making us godly in nature.

When all of this is accomplished He will bless our bread, water, and remove sickness from us. Illness is due to our image not being in accord with His image. Bread and water though can be taken literally are also symbolic. Bread is His word. He will direct the wisdom to instruct us in understanding of His word. The water is the sanctifying effect of the Torah when diligently perused.

]]> 7/28/2008 6:03:00 PM http://blog.8pixel.net/?view=plink&id=244 244
You shall fear HaShem your Elohim….

Deuteronomy 6:13

We are never to stop fearing G-d. Fearing is taking Him seriously. When we are in this reality we tend to not focus on all He says. We don’t waiver. So the benefit of being in fear/awe of G-d it keeps us on the straight and narrow.

By keeping Him in awe we in effect keep from representing Him lightly. Our attention to the details of our actions, emotions/desires, intellect, and the upkeep of our souls. Torah study becomes our daily bread. He is the rewarder and the punisher. He is the creator who can destroy and restore.

By fearing we are keeping a reality check in place. This is not a paralyzing fear. It is a motivational fear. It lifts the fog of war in this realm and lefts our eyes to a loftier realm. It inspires us to correct and perfect our walk to match His will. Fear puts us in the back seat and Him in the front seat. His desires become more important than ours. Fearing Him keeps us from fearing the world.

Fear and awe puts our action and emotions under the direction of our intellect and once that happens we are open to His wisdom which will propel our understanding. See Proverbs 1:7. Fools despise fear which cuts off access to His wisdom and our emotions and action (physical realm) will rule our lives. Fear reminds and holds us to our responsibilities. It instills determination.

Make no mistake about it fearing/awe of G-d is a form of loving G-d. It is also a source of joy that comes from a peace between us and G-d.

It creates a unity between us and G-d. It does not separate us as we may think. It defines our place and His sovereignty. The unity comes in our humility before him and by that humility we join with Him being our leader. We assume our rightful place and so does He.

We gain meaning when our purpose is attached to His purpose.]]> 7/25/2008 7:03:00 AM http://blog.8pixel.net/?view=plink&id=243 243
Love HaShem your Elohim with all of your heart….

Deuteronomy 6:5

What is love? In Hebrew it is ahavah. It means love by giving. So love is not a taking situation but a giving of oneself and neglecting oneself for another. This is foreign to our “modern” culture. We love to receive not to give. Even when we give we are still expecting something in return (tax write-off, letter of recognition, feel good about oneself, etc.).

There is more though when thinking of the heart. The heart is the seat of our desires (emotions). The desires have two very different agendas. One is out to do good and is known as yetzer hatov (good inclination). The other side is yetzer hara (evil inclination). So there is a war waging in our hearts that is looking for a leader to subjugate both halves.

The yetzer hatov wants to the right thing but will tend to be to lenient. Not wishing to be be good but can go overboard. The yetxer hara tends to be too strict and very unforgiving. It will be very harsh and difficult. So one side is too forgiving and the other side is too unforgiving. The two halves have to be balanced. That is through subjugate by the intellect. Torah is the tool that trains our soul, emotions, and actions to be in balance.

So how can we love G-d with all of our heart? The heart is to be brought into subjection by our intellect (read more in Beit HaMenorah’s: Kabbalah section). In short to use both our hearts for G-d’s will in loving him.

The subjugating of the heart is our responsibility not anyone else.]]> 7/24/2008 4:28:00 AM http://blog.8pixel.net/?view=plink&id=242 242
Hear O, Israel HaShem your Elohim, HaShem is one.

Deuteronomy 6:4

A few years ago I remember Jews of Jesus stating that the Hebrew word for “one”, as used in this verse, is echad. There premise was that the meaning was a composite one versus a singular one. Thus their desire was to “prove” the trinity or triune god concept. Which this would eventually give credence to the god/man concept of Jesus. I remember many walking around using this as there justification of believing in the plurality of G-d.

Though I was part of the Church at the time this did not settle with me for a very simple reason. To me, and others as well, when thinking of G-d the idea of absolute comes to mind. G-d is absolute. Absolute by definition is singular not plural. So I had a dilemma. What did echad really mean? Well after some study I found that it could mean singular one and a composite one. But context would determine the meaning. In this context it means singular. Even when it is used to mean composite the overall sense is still singular. Such as unity of Israel in terms G-d’s will with the Torah. There is no room for deviation. Deviation means plurality.

Let me paraphrase from an Introductory Prayer from a Siddur (Prayer book). It explains the way we need to understand G-d as a unity.

G-d of the universe, You Who are a singular unity, but not in the sense of disparate (dissimilar, unlike, unrelated, and distinct) parts; You are supreme overall exalted ones, more hidden than all hidden ones; no intelligence can have any perception of You (to vast for comprehension). Yet still at the lowest levels of creation He is still has the characteristic of singular unity.

When speaking of trinity we are speaking of 3 persons. This creates dissimilar and distinct parts. When speaking of triune we are faced with the same concerns. Any division of G-d, ever so slight, is plurality.

I have also heard that “HaShem your Elohim, HaShem” reveals a trinity. Actually at best it would prove 2 not 3 for HaShem is repeated. But a close look at the statement means ONE.

This is known, along with verses 5 – 9, as the Shema. It is the central tenant of our faith. To profess “HaShem your Elohim, HaShem is one” and believe that G-d can be more than one in the slightest manner is a contradiction.]]> 7/23/2008 9:26:00 AM http://blog.8pixel.net/?view=plink&id=241 241
It is forbidden to add anything to either the Written Torah.

Deuteronomy 13:1

It is the opinion, of some, that this prohibition includes the oral law. I am not inclined to go in that direction. I believe that is a violation of the command itself. Although one can say if the oral does not contradict the written then this can apply. We have to decide what sanctifies what. Does oral torah sanctify the written or the written sanctify the oral? If oral is sanctified by the written then the entire argument is a moot point.

I am not under mining the importance of oral torah but rather giving it the proper place within Torah.understanding. Oral Torah has a lot to offer.

Deuteronomy 13:1 – 5 (Christian bibles 12:32 - 13:4) is speaking of “prophets” that come along and attempt to use miracles as a means of pleading their case as “proof” of their message coming from G-d . But notice that the real proof is upholding of written Torah not miracles.

When I was in the Church I remember the pastor telling us all that the miracle that Jesus performed was proof of his message. But in other messages I would here that Satan can emulate and perform miracles to confuse the flock. I would ask, “How do I know which miracle comes from G-d or Satan?” Never got a satisfactory response. Satan will duplicate miracles but not Torah! That is the simple answer. So look for teachers that add to and remove from Torah. To remove is adding and to add is to remove from written Torah. Torah is the litmus test of any prophet.

If Jesus did away with Torah then he is a false prophet. If he upheld it then his message must be in analyzed via the eyes of Torah not add or subtract from Torah. It he upholds the Torah than his teachings are being misinterpreted by the masses and his message is being perverted.

Also when thinking of adding or deleting we think in terms words. We need to understand it is more than words. It includes reinterpreting Torah to meet an agenda. I know that often we think of the orthodoxy doing this. However, for the most part, I have not seen this to be the case. I have seen it very prevalent in the Church and Messianic circles.

Adding and subtracting is in essence putting words into or out of G-d’s mouth and altering His will!! Not a good place to be.]]> 7/22/2008 7:15:00 AM http://blog.8pixel.net/?view=plink&id=240 240 It is forbidden to eat or drink more than needed.

It is forbidden to drink blood.

Leviticus 19:26

At first appearance this may look to be a prohibition to consume blood. However that is already covered in n184. The context speaks of occult practices.

This occult practice involved pouring the blood of a slain animal into an earthen pit. Then the people gathered around the blood and watched it for signs of the spirit of the animal communicating some message to them. This practice always included a ritual meal around the blood pit. Rambam describes this practice and its prohibition:

“We are not allowed to gather and have a meal round the blood, “You shall not eat round the blood” (Lev. 19:26). As the Israelites were inclined to continue their rebellious conduct, to follow the doctrines in which they had been brought up, and which were then general, and to assemble round the blood in order to eat there and to meet the spirits, God forbade the Israelites to eat ordinary meat during their stay in the wilderness....The reason of this precept is distinctly stated, viz., that the blood shall be poured out upon the altar, and the people do not assemble round about. “To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the Lord...And the Kohen shall sprinkle the blood upon the altar...and they shall no more offer their sacrifices upon the spirits” (Lev. 17:5-7). Now there remained to provide for the slaughtering of the beasts of the field and birds, because those beasts were never sacrificed, and birds did never serve as peace-offerings (Lev. 3). The commandment was therefore given that whenever a beast or a bird that may be eaten is killed, the blood thereof must be covered with earth (Lev. 17:13), in order that the people should not assemble round the blood for the purpose of eating there. The object was thus fully gained to break the connection between these fools and their spirits.”

This practice can be broadly classified as divination.

Why is this applied to excess eating and drinking? Keep in mind that over indulgence in food, sex, and pleasure are counteractive to our development towards a relationship with man. So the excess of eating leads to excess of slaughtering and thus is a waist of G-d creation and a form of dependence upon something other than G-d.

]]> 7/21/2008 9:44:00 AM http://blog.8pixel.net/?view=plink&id=239 239
You shall not test the promises or warnings of G-d.

Deuteronomy 6:16

If a prophet comes to us and meets the qualifications of Deuteronomy 13:1-5 (in Christian Bibles 12:32 – 13:4) we are not to cast doubts upon others about the message the Prophet is sharing.

So essentially we are to not to question if G-d’s promises will stand but those He sends to us are also to be listened to. However, if those that claim to be from G-d and don’t uphold the Torah they are not to be listened to. They are to be destroyed. How many have claimed to have a message from G-d yet preach against Torah. Just turn the TV on!]]> 7/18/2008 4:16:00 AM http://blog.8pixel.net/?view=plink&id=238 238
You shall not forget what Amalek did to you.

Deuteronomy 25:19

There is very little commentary needed here. If we are not to forget what Amelek did to Israel unprovoked then it is our duty to never be at peace with Amelek. See Exodus 17:8 – 13.

There can be an extended application of this command. Amelek sets an example of how the world is not to treat Israel. Anyone that attacks Israel unprovoked is to be treated as though there are Amelekites.]]> 7/17/2008 9:26:00 AM http://blog.8pixel.net/?view=plink&id=237 237 Fearing the heretics in time of war

You shall not fear during a time of war.

Deuteronomy 7:21

Why is this part of the First commandment? We will answer this shortly. Let’s look at the verse first.

During war, a righteous war ordained by Yah, we are not to fear the foe, perceived outcome, or our abilities. We are not to retreat or give ground. There is not to be any apprehension but rather an enthusiasm to defend HaShem’s honor. This does not mean that an army is to forget organization and planning. But rather that there is no question that HaShem’s will is my will.

We have to remember that a war that Israel is to carry out is a war of faith in HaShem. A faith of the one and true G-d. One faith against another.

Hear O Israel, HaShem is our G-d, HaShem is one against polytheism, false gods of pagans and practices of religions that are not according to His will.

So why the first commandment and not the third commandment for example? Think of this scenario. You are with a few hundred men eager to fight for HaShem. Then all of a sudden an opposing army comes with 20,000 men that are well armed and motivated. One would have a tendency to want to sneak out the back door. But this is when we have to close our eyes and more forward with the realization that only HaShem can turn the tide of the battle. HaShem is the sovereign creator that is outside the bounds of creation in terms of ability to produce an outcome that defines the odds, understand, and physical realities. We are to realize that He is our reliance not our efforts, or numbers, or perceived capabilities or our lack of capabilities.

In a battle a man is so focused on what is happening in the physical realm that it is most likely our sense of anything else will falter. Thus there is one command. Don’t fear! Fear can paralyze a person and in battle cost the lives of the men around a fearful person or even the battle itself.

We are to remember that He brought us out of Egypt, against all odds! He brought us out of the house of slavery (out of pagan thought processes, teachings, emotional baggage, and wrong means of pleasing G-d). Out faith is a solid faith based upon Torah and as such a faith to be defended.

]]> 7/16/2008 9:51:00 AM http://blog.8pixel.net/?view=plink&id=236 236
We are forbidden to offer peace to Ammon or Moab

Deuteronomy 23:7

When ascending upon a city to besiege it, Israel was to offer peace provided they would submit to Israel. When this occurred no hostilities were to be taken against the surrendered city.

However with Ammon and Moab this was not to occur. No peace was to be offered. In the Torah portion for Balak (Numbers 22:2 – 25:11) Moab and the Ammonites were looking to manipulate G-d into cursing Israel via the help of Balaam. This did not work and as a result not peace was to ever be offered to these nations. Israel would always be a state of war with these two nations.]]> 7/15/2008 10:19:00 AM http://blog.8pixel.net/?view=plink&id=235 235
You shall not allow any inhabitants of the Seven Nations of Canaan to live.

Deuteronomy 20:16

Deuteronomy 7:2 gives us a listing of the 7 nations being spoken of. These seven nations are a group of peoples that are bent on the destruction of Israel at all cost. However in spite of that we much keep in mind that there were those that left these pagan nations and joined themselves with Israel.

Thus the 7 nations on a whole were not to be spared. However, it was permissible for individuals to remove themselves and their associations with these nations to join with Israel. Understand that these people were leaving the fathers gods for the G-d of Israel. This however was not common.

G-d, in His wisdom, knew these nations were a lost cause and their destruction was essential for the eventual redemption of the world.]]> 7/14/2008 9:47:00 AM http://blog.8pixel.net/?view=plink&id=234 234
It is also times when the grandchildren will be used by the grandparents as a means to get a point across to us. They may feed them cookies that are not kosher and saying see it is ok. Then the children get confused.

Keep this in mind. The children are our responsibilities. Ultimately we are the entrusted guardians of those precious souls. Push comes to shove what we say goes. There are times we need to have a backbone and simply say, “NO.” Not with an attitude but with firmness.

Two steps forward one step back

One last point. Expect to go forward then have a setback. When things seem to go well be on the look out for pot holes. Look for major setbacks. This normal. How we react is key. Do we take it like a champ or do we lose it.

Frustrations happen, but remember that obstacles are to teach us not destroy us. We are in a life of correction. Meaning we are to look for the benefits in our difficulties. By the way I am no saint and am not a good teaching in this. I probably fail more often than not. Your best bet is to use me as an example of what not to be. So please don’t take my advice as being “gospel”. But work your faith out on a daily basis.

When we fail we have to get up dust ourselves off, make what ever corrections necessary and move on. When things are good, watch out, and don’t get all proud!

Conclusion

In the simplest, we are to learn and apply one thing at a time for our faith is a journey of a lifetime not a destination. It will not be perfect nor will we perform all of Torah in our lifetime. We should be looking to improve ourselves, not others, a little each day every day. Set an example for others to the best of our ability.

Reminder

What I have shared here are suggestions and some advice. You are the one that has to weigh out your own situation. For each of us face a unique problems and issues. We can learn from one another but we, as individuals, need to tailor any received advice to suit our needs.]]> 7/11/2008 6:14:00 AM http://blog.8pixel.net/?view=plink&id=233 233
One of the biggest obstacles we may have will be our parents. They can be our biggest disappointments in our journey.

Parents often think they have better ideas then we do. Even when they don’t understand what we are doing.

First off if we are married we are to cleave to our spouse. So it is of utmost importance that there is solidarity in the marriage. This means that both are on the same page and walking the same walk.

Secondly, parents are usually looking out for the best for us. It is very hard for parents to view their children as grown ups. They miss there babies but do look forward to being parents again with our grandchildren.

The best way to deal with others is simply do your own walk. Don’t push it on others and don’t argue. Take the stance that Torah Observance simply is a fact of our lives. No defense required. Just look for opportunities to share. Most of all set an example by actions and of course speech.

Yes there will be times when parents will get aroid with us. This is when we need to not get emotional and lash out at them. If we do, we will lose our case. I know of a parent that has purposely, on a continual basis, look to provoke emotions responses from their Torah Observant child. It is a sad situation. But even here we can only be kind and thoughtful without looking to respond out of anger and frustration.

Look at it this way. If we react in a negative way to a situation. The battle becomes ours and the other person. If we don’t react negative the battle is between the other person and G-d. Keep it in G-d’s hands. We all, deep down, know G-d exists and to an extent know who He is. Often peoples outward reactions are due to an inward conflict with G-d. By containing ourselves we are in effect not giving the other an opportunity to remove their focus away from G-d.

Be honoring to our parents. It is hard for them to learn from their children. They are used to having the answers. Now they don’t and it will bother them.

Grand children / Grand parents

Often than not our children are our best witness to our parents and others. Grand children have a way with grandparents that seem to be supernatural. Let the children do their work.]]> 7/10/2008 9:39:00 AM http://blog.8pixel.net/?view=plink&id=232 232
Our children are the smartest audience we can have. They watch and copy cat. But they quickly see hypocrisy! They point out our failings real quick. Let them point out areas that need correction, change, or explanation (not excuses).

By observation and copy cating they learn. Children follow a simple pattern as they grow and mature.

First they mimic. What we do they do. Monkey see monkey do. They don’t think about what they do for the most part.

Secondly they become aware of their emotions. Some earlier or later than others. This is where the start desiring things. Teen agers have a lot of this. They are very confused at times and do things that make us wonder about the quality of our gene pool.

Thirdly they start thinking things out. The intellect is engaged in a more persistent manner. How often do we get uptight with out children simply because if they thought just a little maybe things would not happened the way they did.

All of these are present but each has different emphasis at different stages of development. Eventually the mimicking, emotions, and intellect will balance out. But in the early stages it does not.

We need to figure out where each of our children are at. A child that is young simply does as he/she sees. When they get emotional we need to keep our emotions out of the conversations. Once there is an intellectual emphasis then things can be explained in a way that emotions/desires can be trained. This is an art so be creative and interactive and be willing to pull back as required.

As mentioned earlier. Children pick up inconsistencies in our walk. When they point these out to us, we need to immediately let them tell us what they see. It is possible they are misreading something. But by acknowledging them for their insights and observations we will encourage there involvement and participation of Torah Observance.

Read to them and share with them what we learn. Don’t exclude them in our conversations with Torah. Make Torah learning a family event as well as personal. Let them share what they learn as well. We all have unique perspectives and our children are little people. They have unique insights as well. Children were not given to us for us only to train them. They are here to teach us as well. Let them do that.

In short practice what you preach and be consistent and persistent, and let all share in the Torah Observance experience.]]> 7/9/2008 6:18:00 AM http://blog.8pixel.net/?view=plink&id=230 230
Don’t expect to ever be perfect. Don’t expect others to be perfect. Especially those that have been Torah observant longer. If we keep our eyes on others we will be disappointed and discouraged. Look to others to learn from not an example to be followed on a whole.

What it the purpose of Torah observance? To love G-d with all of your heart, all of your soul, and all of your might. Also, to love your neighbor as yourself. Each of these are very noble and difficult, they take a lot of time and effort. For what we lack on abilities and consistency is to be made up with persistent love! Love is the glue that holds all together. Love is the filler where we fall short.

Sin in Hebrew is chata. This word means more than “to miss the mark”. It also is the measure by which we miss. It means that when a sin occurs we are to measure how much we missed by and contemplate how to correct it. Some of my proudest moments of my children are when they fail, plan, and not fail again. The effort to succeed is the real source of pride. It reveals that the failings are nothing more than a bump in the road. Keep in mind we are talking of erring as an accident, not purposeful sin.

When I was younger and a Christian I had a pastor that always told us that we are to have our eyes on G-d and His word not on those around us. This man taught me that my faith is personal and not subjective to how others perform their faith. Because of this I found HaShem and His Torah. Do likewise. Keep the eyes on Torah and let your walk progress at its own pace. Don’t force it nor sit idle.

Spouse

If our spouse is not on board. We will not succeed. It can be assured. So as we start learning Torah it is essential that our spouse is onboard. This is a subject that is different for every situation. What may work for one person will not work for another. But there are some very basic things we can do to increase the possibility of bringing our spouse on board.

First off be patient. Don’t push! When an opportunity to explain or share why we want to be Torah Observant do so with sweetness and conviction. Once the other doesn’t want to hear anymore stop. Whatever you do be pushy and don’t get into an argument.

Secondly, HaShem knows your desires and as such leave it in His hands to change another person. G-d will not force another to change, but if the person is permitting He can guide them. The other may not be interested and this is something that we cannot change. All the prayer in the world will not change that person. Only they can. But if we start pushing we can make a person more stubborn then ever.

Third, there are times to stand our ground. We are not to look for a battle. But when it comes we must be ready and firm. Let say we are asked to do some work on the Sabbath around the house that is not to fix a safety hazard, such as rotor tilling a garden. We will have to simply say, “no.” Not viciously, or with an attitude. A simple “No, I can’t work on the Sabbath and this is very important to me. However, tomorrow I will make myself available for working on the garden.” Sometimes when others see how important something is to us they pay attention. But by being willing to change a few plans the following day will help the other see that their wishes are important as well.

These are just suggestions and there are many things we can do. We must be thoughtful in our approach and be sincere in our willingness to be flexible were we can be.]]> 7/8/2008 4:29:00 AM http://blog.8pixel.net/?view=plink&id=229 229
A key part of studying is to question. Yes many of them will be answered by commentators. But I want to share another method I use and has worked very will for the last 40+ year.

It is called contemplating. This is where we take a passage that we are questioning and turn it upside down, inside out, left, right, top, bottom, take apart reassemble add to and take away to reveal truths that would not otherwise be discovered. This takes time to learn and I will not explain it here. However the following will get us started;

• Why is the wording not done differently?

• What keywords are there or not there (one would expect to be there but isn’t)?

• What is the context of the passage before it and after it?

• Would I word it differently?

These are only a few ideas. Don’t be afraid to make a mistake in our judgment. Be more afraid of not correcting mistakes!

There is one more thing I do. It is something can only be shared not taught since it is an experience. When questioning a passage I will automatically talk it out with HaShem. Knowing He is within me means I have access at anytime and I don’t have to speak out loud. Although I do at times speak out loud. Sort of “thinking out loud”. The questions are asked with confidence that He will show me or guide me to an appropriate answer. It does work. Sometime the answers come immediately other times, hours, days, weeks, or years.

Mostly they take a few minutes to about a day of contemplating to get a satisfactory answer.

If one is studying with others it is essential to listen more than speak. Respect all discussion even if they are of the wall in our opinion. One of the methods I use to encourage, facilitate, and stimulate conversations is to find something in a discussion that can be keyed on and commented on in a positive manner. This is difficult. Simply because we are typically trained to accept or reject any statements given. What we are to do is to assess the thought process behind the statements. This is most difficult for us to do since it requires thought. It is very difficult to get into the mind of another.

Give the other a benefit of a doubt. It is often the case that a “doubt”, rejected, or ill conceived idea is a seed for a real answer. Develop all ideas. Give all possibilities an opportunity.

Take time. Even meeting a few times on the same topic is well worth doing. Often ideas take hours or days to develop. How often have we left a conversation just to say, a day or two later, “why didn’t I think of that when we were talking?” When the mind relaxes the ideas come out. Give time to develop ideas. Don’t try to be quick on ones feet. Often such conversations are a result of preconceived ideas or agendas that are contrary to a proper answer to a question.
]]> 7/7/2008 9:19:00 AM http://blog.8pixel.net/?view=plink&id=228 228 Learn to be a guest in other communities and homes.

Learn and apply one thing at a time

We are anxious to get moving. We feel a drive to move out. Learn to conserve. When times are good and things seem to be flowing – SLOW DOWN IMMEDIATELY. So a bend in the road will not derail your progress. The one that has a slow and consistent pace will finish. Don’t look to win. Look to finish.

How often have we passed a slow driver on the road just to have them behind us all the way to our destination? What did we gain trying to pass the person? NOTHING! We were in a rush to get one car ahead.

Torah observance is accomplished by a methodical, evenly, consistent, and persistent pace. Don’t rush otherwise we will run out of breath. One has asked how do I write so much yet not get burned out or run out of ideas. Simply I write 1 page a day on the average. Yes there are days that pages flow out of my finger tips. But that is aperiodic. Spurts are ok. Just don’t expect them one after another. A sprinter is good for a few hundred yards. A long distance runner can go for miles and miles but at a reduced speed. There is nothing wrong with sprinting. Sprinters spend more time jogging long distances to condition themselves then they do sprinting.

In order to sustain energy in our walk we need to eat good food and eat well. Our greatest source is the Torah itself. Establish a personal program to learn Torah. It could be a chapter a day or a Torah portion a week or whatever. Read and focus on those parts that are of interest. Look for opinions on that passage.

I have no less than 11 commentaries on the Torah. Each commentary gives a differing view or opinion on a passage. All sources are weighed and I come to my own conclusions. These commentaries give me access to dozens of very intelligent men that I can benefit from. But I have the right to accept, reject, or come to my own conclusion. This is a right we all have. We also have to give ourselves permission to be WRONG. This means we are to willfully accept errors in our knowledge and judgment. Many are unwilling to do this. If this is true then in my opinion this person is not Torah observant.

A Torah observant person needs to be flexible and open to change. It this is lacking then our lives will change very very slowly if at all. We will eventually run into a wall and become stagnant due to our unwillingness to change. Our will comes into conflict with His will.

One time my son counted my books and told me how many. Since then I have added. They are in the hundreds. Yet I have only tapped the surface of knowledge that is out their.

Studying Torah is essential for healthy growth, development, walk, and thought development. Torah study will increase intellect, emotional balance, guide our actions, and purify our soul. Torah creates a wise and understanding people.

As we study and learn we will automatically start applying our observance. There will be times we will have to think, plan, and act out things that are contrary to our nature. But it will be helped by a preparation that comes from studying. Torah observant is not for those that want to be willfully ignorant. Torah will make us smarter!

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G-d is silent. He already has given Torah. He has nothing more to say. He simply acts and so are we to. Actions speak louder than words. Simply live Torah.

Outside in Approach

As we develop relationships with others that are Torah observant, we will find differences. We may feel that we may have to adopt others traditions and ways. But that is not necessary. There is plenty of room in Torah to become expressive in a unique way. Yes we will find much in common. However those things that set us apart from others, may be only a few, will stand out the most. We are to evaluate these differences. If Torah does not direct us in a specific way we have freedom.

For example we are to wear Tzitzits on our four cornered garments. Some surmise that we don’t wear 4 cornered garments therefore we don’t need to wear them. Others will wear a Tallit Katan so that they can wear the Tzitzits. Torah did not specify if we have to wear a 4 cornered garment. The Torah also does not specify how to knot the Tzitzit. It also does not tell us how many strings are to be used and so forth. I have a book that shows about a dozen or so ways to tie them. You chose. The typical Tzitzit will have 39 winding total in for segments. I prefer 26 windings. Mine have Y/H/V/H spelled out numerically 10/5/6/5 in the 4 groups of windings. This is a preference.

One other example. We are told in Torah not to cook meat and milk together. Rabbinics have forbidden the mixing of Chicken and dairy. Yet that is not what Torah tells us. In fact the Mishnah tells us it is ok to eat the two together.

There is a point in our observance where we are to consider others. If we are part or visiting a community that has certain rules and customs that we don’t agree with or follow, we are to abide by the communities rulings. We cannot presume we know better. We are not to disrupt a community by our ways. Communities are the way they are for reasons we may not realize and as such we are to respect their decision just as we would want to be respected. Do onto other as you would want them to do onto you.

So we are to take great care in choosing a community to live in and be part of.

Take these moments of differences as an opportunity to learn from others. Share reasons for the differences and why. Many times things are done in a manner to emphasize a symbolism that maybe important to that individual or community while we may express it differently for another reason.]]> 7/3/2008 4:11:00 AM http://blog.8pixel.net/?view=plink&id=226 226 Family & Friends

Family follow us were ever we go. So the first order of business is to take that family GENTLY with us. We need our family. They will help us when things are rough or thoughts of giving up loom over us. They are also there to share in the joys of victory and accomplishments.

So how do we do this? Action! Give them an example. Don’t talk Torah. Live it day by day. Express it in your decision making, in your going to bed and waking up. Express it in what and how you eat. How we show love to others, by being fair, firm, and forgiving when needed. There is a time to fight for your faith and a time to step back and let people have time to come to their own conclusions.

Case in point. When I started my Torah observance I told my wife that I would only eat clean animals and would not eat any meat that could not be considered clean – such as pork. It was important to me that she understood that it had nothing to do with her cooking. She understood. My prayer to G-d was simply, I will not tell her what to do in the kitchen for that is her domain. You (G-d) will have to take care of it. Then I washed my hands of it. In 3 weeks I heard a loud voice in the kitchen. It was my wife. She said, “That’s it! We are going Kosher!” I looked up and said to myself, “What did you do?” My beloved wife looked at me and said 3 times today He should me in my Bible the importance of eating clean animals. How can I disobey Him?

Let G-d deal with people. Set the example and leave it in His hands. Talk as little as possible. It is ok to share. But there is a fine line between sharing and badgering to those that may not be seeking Torah observance.

Be respectful of others. Consider how long it has been for you to come to your conclusions. No one is born saying, this is for me! We have to be on our own journey at our own pace our own unique way. When it comes to G-d the end justifies the means. We as people cannot practice this. But He can. He guidance for you will be unique from everyone else.

One of the hardest things to not do, for any of us that are Torah observant, is to NOT correct others. As people become familiar with our way of life they may out of respect attempt to follow your example. Quite possibly not so well either. Don’t correct them, unless it is a gross error like some one joining you for a Sabbath dinner with a platter of the best shrimp they could find. Acknowledge the thought but they need to be lovingly and gently shared with why you don’t eat that anymore. Key word is share. Don’t preach. Preaching usually has an attitude of “I am an authority on this subject”. Rather share Leviticus 11 with them.

We should try our utmost to simply do and set an example and not worry about the failed attempts of people attempting to show respect.

]]> 7/2/2008 4:02:00 AM http://blog.8pixel.net/?view=plink&id=225 225
When thinking of Torah observance we have a mistaken impression that if we are not 100% observant then we are not observant at all. I love the violin. When I started the violin (in my 40s) I had many people tell me that it was very hard to play. Well I thought about it for awhile and realize that I can’t think that way otherwise I will give up. So I resolved to not use the term learning to play. I am playing the violin. Then I figured it was important to play everyday. If I had 5 minutes great. If I had an hour and a half great. If I had and opportunity to play 5 times in a day – do it. If I had to miss a day here and there – that was ok too. My philosophy was as follows; if I learned just one thing for that day I have accomplished all I needed. Maybe it was a bow stroke, or slurring a note in a unique way. It did not matter. I knew by the end of a few months I would tally up an impressive score of accomplishments. Let alone years of tallying. I also understood this was a LIFE LONG ENDEVOR. Till the day I die I will still be leaning something about the Violin.

Likewise with Torah observance. Learn one thing a day and within a few years you will be impress how far you have come. You are not learning to be Torah observant – YOU ARE TORAH OBSERVANT!! It is a LIFE LONG JOURNEY.]]> 7/1/2008 3:47:00 AM http://blog.8pixel.net/?view=plink&id=224 224
As we start learning Torah, we tend to think we need to be someone or something different from what we were. That is true to an extent. We are to change gradually. But keep in mind we are still the same person. We don’t one day wake up and become someone else. We still have many of the same habits, fears, pressures, and obligations from yesterday. They don’t magically go away. You still have the same job, skills, family, and friends.

So what are we to do? Well what we need to understand is that our old life is supposed to follow us into Torah observance. We are expected to take our unique skills, personalities, background, culture, and lives with us. Torah gives us a lot of freedom to remain who we are but transform that into a life that is honoring and an expression of our love for HaShem over time.

Time is an element we have trouble with. We feel that we are to literally become 100% Torah observant over night. This will simply not happen. Our walk and transformation will take the remainder of our lives. So take a deep breath and relax. Just as we learned to roll over, crawl, cruise, walk, and then run. We, as beginners, are in fact only starting to roll over. Be patient with yourself and those around you. Torah observance is not to be a shock to our system.

When we watch our children learn to use their hand and arms, then smile, then walk and talk, then finally become thinking adults we are proud of them all the way through. Yes there were rough times and good times. But as parents we learned to be patient and guide our children to eventually to be working and productive member of society with a family. Many steps were with tears of sadness and of joy. But none the less we kept going and kept holding their hand when necessary and held back when it was time to permit them to learn on their own. We watched them as they became parents and eventually watched our grandchildren grow up and marry. For the most part things worked out and we are proud to call our children ours.

HaShem is our parent we are the children in terms of Torah. He expects us to roll over, crawl, and run. He is not looking to see if we have it right over night. Just as we were proud parents because of our children’s progress, so too is HaShem proud of our progress no matter how small.

We need to understand that HaShem is not lording it over us with a 2x2 and nails just waiting for the opportunity to lash out at us. He loves us and He simply wants us to try out of love for Him.]]> 6/30/2008 3:59:00 AM http://blog.8pixel.net/?view=plink&id=223 223
You shall not make a covenant with them.

Deuteronomy 7:2

When Israel was entering the land of Canaan, G-d commanded them not to make a covenant that included those Seven Nations.

These nations were ungodly and taught abominations. Thus G-d wanted nothing to do with such a people. Covenants are binding forever without interruption. Thus a covenant can put Israel in jeopardy.

I have found some to use this as a prohibition against treaties with the Palestinians. Though I agree with the thought. This passage is not really speaking of that. Covenants were agreements that were between the two parties and G-d. Thus G-d would expect the agreement to be upheld forever.]]> 6/27/2008 9:14:00 AM http://blog.8pixel.net/?view=plink&id=222 222
...and that you go not about after your own heart and your own eyes, after which you use to go astry.

Numbers 15:39

We are to subscribe to the 613 commandment that are expressed in the Torah. We are not to deviate. We are not to excise freedom of thought that so far as to accept opinions that are contrary to the Torah.

It may seem that such a commandment is a no brainer. However, I have seen many “Torah observant” people literally accept doctrines that are contrary to Torah without even considering they have been mislead. In fact I have found Messianics literally force Torah to subscribe to the “New Testament” rather than the other way around.

This commandment is meant to encourage us to use the Torah as our filter, guide, and guardian of our minds and thinking process. If we don’t do this we become adulterous. Meaning we have cheated on G-d with another god. A god of false thoughts, thinking patterns, and ideas that lead us down a wrong path.

Part of us loving our G-d is to engage our mental process in studying, contemplating on his word.

I will give a few examples of where many have gone wrong. Torah does not ascribe to a god/man savior, human sacrifice, modification of Torah or the replacement of. Yet this is what Messianic teach as being “fact” in terms of Torah. Torah does not ascribe to any teaching as being more important than Torah. Yet we see Messianics and Judaism (some) teach this via action. Torah teaches that action and words have to agree otherwise all is in vain.

We need to go beyond religion and looks for ways to teach our minds to think in a Torah manner. Please visit our Kabbalah section and read the articles on “Intellect”.]]> 6/26/2008 9:49:00 AM http://blog.8pixel.net/?view=plink&id=221 221
There shall not be found around you…one that enquires of the dead.

Deuteronomy 18:10 - 11

This is not just going to a séance but includes dressing or doing certain things in expectation of a dead relative, in some way, to respond to a question you may have.

Typically a person will act as a voice or medium for the spirit of a dead person or persons. When witnessing such things it is best to leave.

There is a deeper situation that we need to be aware of. It is possible to become a host of a spirit or soul of a departed one. I will not go any farther. But realize that we are part spiritual and when messing with such things we make ourselves susceptible to influences that we may not be aware of.

In the simplest, we are looking to other means to get answers rather than relying on G-d. His answers are often silence and this we need to accept in spite of our anxieties.]]> 6/25/2008 9:24:00 AM http://blog.8pixel.net/?view=plink&id=220 220
There shall not be found around you…one that consults…a familiar spirit.

Deuteronomy 18:10 - 11

When things are difficult or we become impatient we seek sources for advice or even prediction of what will happen if we take various avenues to “solve” or avoid problems.

Firstly, we need to understand that difficulties come in our lives to transform us, help us grow and more reliant upon Him. However, through avoidance we loose out on that potential growth.

Secondly, by consulting anything other than HaShem is putting a wedge between us and Him. This is the core lesson to take with us.

There are other various opinions on what familiar spirits are. One is they are spirits that people grow up hearing and thus become familiar with. It is a spirit that a person has learned from (spirit guide). Hearing spirits is not a sin. Consulting them is!

If one is familiar with spirits they do need to control the spirit not let the spirit control them. This is not an easy task but keep this in mind. We were the last creature created. Creation was made for our benefit (not exploit) and enjoyment. Spirits are part of creation and thus are under our dominion. Thus familiar spirits are not to be in control of us. We are to be in control of them. I am not telling anyone that they are to “manipulate” spirits. My comment is to give encouragement to those that are tormented into believing that spirits cannot be controlled and removed from ones life.

I personally know of a person (not the only one) that hears a spirit speaks to this person and this spirit does consult many through this person. Many people do seek this person out for advice.

Note that these spirits are not to be consulted for entertainment purposes either. Entertainment becomes part of avoidance behavior when times are difficult. What is for entertainment today becomes a crutch in the future!]]> 6/24/2008 9:21:00 AM http://blog.8pixel.net/?view=plink&id=219 219
There shall not be found around you…one that consults a ghost.

Deuteronomy 18:10 - 11

Typically there is some kind of a ritual that is performed before a necromancer hears the voice. However this is not necessarily the case. At times people will claim to hear voices from the dead or spirits at any moment.

Let’s look at this from another angle. How do we discern if we are hearing from spirits or from G-d? Keep in it is not a sin to hear things. The trouble is when it is used as a form of counsel. Discernment between the two take time to differentiate. However there is a quick test. If the voice is in the ear it is not from G-d. If it is in your head then it maybe G-d or our inner voice (spirit). At least at this point you are dealing with yourself and not outside influences.

Let’s considers Genesis 12 which it the beginning of the Torah portion called “leck lecka”. There are a few translations for this. One is come out of. For Abram was to leave his country of his father. Anther rendering is turn into your self. The idea is to leave your surrounding and then turn into your inner self to find G-d. Abram let the influences of his country and sought out G-d who is within each of us. We are created in his image so within ourselves is where we can commune with HaShem. The Torah is a tuner for our spiritual antennas. These antennas are internal to us not external. Thus we quiet down our spirit, open our spiritual ears, and permit HaShem to speak to us internally. This takes time and don’t expect to perfect this skill.]]> 6/23/2008 7:16:00 AM http://blog.8pixel.net/?view=plink&id=218 218
There shall not be found around you…a charmer.

Deuteronomy 18:10 - 11

A charmer is a person that attempts to tie up a person with “magic”. This is for control. It represents also of a person giving up their free will to another. Though it may look forced. The reality is a person chooses to be taken in. G-d has created us with free will and we cannot loose it. However, when one gives themselves over to charmer they are in effect giving over their freewill to another.

G-d is looking to protect us from such manipulations. It is up to us to guard against such things.

Freewill is a gift and it is something we can sort of give away. The ideal is our freewill being given over to G-d. In the sense that through the Torah we shape it and transform it to His will. We still retain our individuality but it will be in line with His Torah. Just as G-d is sovereign of creation, we are sovereign over ourselves (creation). Anything that changes this is wrong and manipulative – charmers are manipulative.]]> 6/20/2008 4:50:00 AM http://blog.8pixel.net/?view=plink&id=217 217
There shall not be found around you…a sorcery.

Deuteronomy 18:10

Witchcraft is the use of words, potions, or spells to manipulate. It is a belief that these things will produce a desired outcome. Essentially it is placing our will over G-d’s sovereignty.

We may ask for a desired outcome but not attempt to “force” an outcome. Though we cannot “force” an outcome, by attempting to do so we are in effect telling G-d that we want it our way. Thus we are placing ourselves above G-d.

Such practices have been and can be used to manipulate a population into following the will of men.]]> 6/19/2008 4:12:00 AM http://blog.8pixel.net/?view=plink&id=216 216
There shall not be found around you…a soothsayer.

Deuteronomy 18:10

This is similar to the n32. Rather than reading stars or time being an indicator of an auspicious day, omens are used instead. I saw such and such so this means I will have success. Or because of such and such I shall avoid this or that.

These are superstitions. Walking on the crack of a side walk, or under a ladder, and seeing a black cat are examples of such things. It can also be taken another step farther. If we build a house and then pronounce that success will know follow me is also an example. Everything should be viewed as “G-d willing!”

Israel when conquering the land of Canaan was often faced with overwhelming odds and bad omens. Yet they won. G-d is sovereign over his creation and as such we are not to have our eyes on the world to dictate what are the signs of impending success or not.

We are to base our success or “misfortune” on G-d’s will for us. Meaning as long as we follow G-d we need to always permit G-d to do His will in our lives. All things that happen to us are for our good – provided we handle them properly. Remember the troubles Job and Joseph had. Yet through those experiences G-d transformed these men into G-dly examples for us to follow.

In short anything that is used to project future events by what occurred today and anything associated to “luck” is prohibited.]]> 6/18/2008 8:20:00 AM http://blog.8pixel.net/?view=plink&id=215 215
There shall not be found around you…an observer of the clouds.

Deuteronomy 18:10

We are not to look at a particular day as been “favorable” for a certain enterprise. One that uses clouds is one that pronounces times to be favorable for a certain activity.

This is not speaking of looking at a cloud and determining if it will rain. This is where the clouds are used for determining a right time.

This concept extends to the stars as well. For this too is used as a “tool” to determine the favorability of a day over another day. We see this in the news paper in the astrology page. Astrological signs of birth and of the present time are use to determine the “favorable” time for finding a mate, romance, investments, as such.

The idea is to use natural phenomena as a means to direct ones life. We are to acknowledge the one that is beyond creation for favorable times. He is in control of nature.

This teaches another principal that needs to be explored. HaShem is confirming to us that since we were the last creation made before G-d’s rest, creation is made for man’s pleasure (not abuse). This implies that man is not at the mercy of nature.

Did not Abraham and Sarah have a child at 100 & 90 years of age respectively? Did not G-d split the Red Sea? Yes G-d had a hand in it. But G-d is willing and wanting have creation be at our mercy not the other way around. How many look for healing? They want desperately not to be at the mercy of creation. We are physical creations but we have a spiritual soul. In a real sense we are in both realms at the same time.

Moses raised his staff in obedience and faith of HaShem then the waters parted. HaShem is expecting us to follow Him so He can work through us. How can we do that when we have more faith in creation versus the Creator? So to subject ourselves to the forces of creation is wrong in terms of letting it dictate “favorable” times. G-d acted in unfavorable times!]]> 6/17/2008 6:10:00 AM http://blog.8pixel.net/?view=plink&id=214 214
There shall not be found among you…one that uses divination.

Deuteronomy 18:10

Divination here is kosem kesamim in Hebrew. This kind of divination is used for seeking counsel or direction from a thing. It can be an idol, a stick, a trance, uttering tongues, or anything that is used in place of G-d.

These things are use to attempt to tell the future by using talisman and omens. We need to understand what is happening when using such methods. It takes free choice out of the picture. When a person or group are given a divine revelation it is give in a form of if you do this you will be curse with such and such. If you don’t do these you will be blessed and be spared. G-d gives man an opportunity to change.

Also such attempts to “know” the future are typically obtained from those that are not lovers of HaShem nor are worshippers of Him. So the information is going to be used to confuse or mislead G-d people.

If we were facing a trial and we would pick up stone and drop them to be “read” by the way they fell on the ground that would be divination. If we were to ask a quarter and toss it to see which side it falls on is divination. To read the “eight ball” is also divination.

Often such devices are sought when G-d is appearing to not answer. So out of frustration such things are used. He expects us to excise restraint and patients. He is our father that is not at the mercy of our demands, desires, and expectations.]]> 6/16/2008 6:57:00 AM http://blog.8pixel.net/?view=plink&id=213 213
You shall not be afraid of him.

Deuteronomy 18:22

When a person or writing of a prophet does not occur we are to not be afraid of his words. When a “prophet” comes to us we are to weigh out all that is stated and make sure everything is to occur that is stated. If just on tiny detail does not come true, we are to toss him out.

This means two basic things. First we are to no heed his teachings. We are not to fear in the sense of wondering if their maybe partial truth in his teachings. Toss everything out! Don’t give him any credit for any truth that maybe within his statements. For ultimately all truth comes from G-d.

Secondly, we are not to be afraid to place a sentence of death upon him. Anyone that is attempting to speak for G-d yet is not is to be shown absolutely no mercy! It may seem harsh but understand that a false prophet is attempting to dethrone and deface G-d. That is a crime that surpasses all other sins.

In short the opposite of fear is awe. If we don’t fear the false prophet we are in awe of him. We are to be in awe of G-d only.]]> 6/13/2008 6:05:00 AM http://blog.8pixel.net/?view=plink&id=212 212
You shall not hearken unto the words of that prophet..

Deuteronomy 13:4

As always read a verse in context of the passage it comes from. Deuteronomy 13:1 – 5 or in the Christian Bible 12:32 – 13:4 is very specific in who can be listened to or not. Anyone that uses prophecy to usurp Torah by means of adding or taking away from Torah is not to be listened to. I will give an example that many will not like to hear.

The book of Hebrews takes many passages out of context or down right mistranslates to such a degree that meaning and interpretations are read into and out of passages. This is what is meant by adding or subtracting. To rip a passage out of context to create a pretext is wrong and divisive. This is exactly what Hebrews does in almost every quote from the TNK.

Muslims will say that Ishmael was almost sacrificed by Abraham not Isaac. This is adding and subtracting to Torah by Muhammad.

My purpose is to make one aware that most of the time these prophecies “tweak” scripture and are not necessarily out right or apparent for all to see. We need to keep ourselves very sharp.

Know Torah above all other texts, with a passion for HaShem, and compare all that one is taught to it. Torah must always win. Torah becomes the filter of understanding.]]> 6/12/2008 5:40:00 AM http://blog.8pixel.net/?view=plink&id=211 211
… neither let it be heard out of your mouth.

Exodus 23:13

This is simply telling us to not provoke others into idol worship. Likewise we are to be watchful of others that do so. We can even go one step farther and be watchful or our own words and actions to make sure we are not inadvertently leading others by example.

It should be obvious that one can provoke others even though the provoker is not an idol worshipper. In short pay very close attention to what holidays we are celebrated, types of “art” that is hanging in our homes, cubicles at work. For instance I refuse to have anything remotely looking like a Christmas ornament in my home or office. I don’t even want to inadvertently give a person any kind of affirmation to another god.

We need to be very careful in how we speak and discuss topics that may touch on pagan deities. If in doubt keep quiet.

Personally I don’t see this as a prohibition of discussion of pagan deities provided the discussion is to make one aware of the subtleties of influence into our culture and thus use it as a tool to eliminate the influence.

Learn a little about pagan deities so that we can be knowledgeable of its influence in our culture so that we can avoid it. It is difficult to avoid something if you are not aware what to look for. Simply go to the internet and do a search for pagan origins of Christmas, Halloween, or Easter. Since our society is ultimately influenced by Babylonian deities it is worth learning about them. They influence every culture in the world including the Egyptians that Israel was brought out of and which influence the United States. What is the origin of the Washington Monument for example? Egyptian?? What is the influence of the Masons? Babylonians/Egyptian?? There are tons more. But hopefully it becomes obvious our world is highly infiltrated by paganism.

I will make one warning. Don’t let the study consume your time. You should be spending far more time in Torah study. Also don’t let your new knowledge put you on a rampage to “eliminate” all influence at the cost of friends, relatives, and associates. A little knowledge will go a long way. But love and patience will go a lot farther.]]> 6/11/2008 6:14:00 AM http://blog.8pixel.net/?view=plink&id=210 210
And in all things that I have said unto you take heed, and make no mention of the name of other gods, neither let it be heard out of your mouth.

Exodus 23:13

A quick look at this verse is telling us not to mention any other god’s name in association with The Commandments of Torah. Meaning we are not to transfer The Commandments or give credit of The Torah to another god.

In doing this it is wise to not even mention the name of another god for fear of somehow an association being made between the false deities to the creator.

When speaking of the names of G-d we are actually labeling His attributes. In pagan culture attributes of nature, the heavens, or natural events are deified. However, in our “religion” we do not deify His attributes but attribute them to an unseen creator. So we can also say that we are not to deify His attributes to attribute His Commandments to.

For an example: We see bad in the world as well as good. So we tend to create a G-d representing good, and a bad god called Satan. But we have to understand there is only one G-d that incorporates both the good and bad. Bad is what we perceive but is not necessarily true. We face tests that appear to be bad but are for our good. No bad thing in our lives is to meant to harm us. However, by choice on our part it can hurt us as well as others.

Yes some circumstances can be horrible. But in the grand scheme of things these events are to help not harm. Man is the one that will mess up a good thing not G-d. In a sense we can say we are our own Satan if we chose the wrong course of action.

We are not to use or even mention any false god’s names. The word heard in Hebrew is shema, which means to hear and obey. Thus the idea here is not to say, hear, or obey anything related to these gods.

We live in a culture that is constantly mentioning names of false gods. So to avoid it is not possible. However, as pursuers of HaShem, we should minimize the use and exposer of such names as well as being careful in what context and audience it is used.]]> 6/10/2008 9:30:00 AM http://blog.8pixel.net/?view=plink&id=209 209
• Seventh (Competitivity/perpetuity/victory): You shall not commit adultery.

• Eighth: (Devotion/praise/submission) You shall not steal.

• Ninth: (Communicativity/Foundation) You shall not bear false witness against your neighbor.

We now enter the world of action. This is where we put our thought, plans, and faith into practice as our testimony of who we really are.

The Seventh Commandment teaches us the importance of not competing for a married person. For example when we, as men, see an attractive woman we immediately go into peacock mode. It is our nature and automatic response. Married people are not to be sought as a potential mate. We need to step back from our automatic response and evaluate the situation. Is she available? Am I available? Is she a good mate for me? Am I capable of giving her what she needs? We are to put a stop to our natural tendency and think things through. Doing so gives respect and dignity to the other person. They stop being an object of desire and become a person! Women you are not excluded here. I have seen many women perk up when an attractive man comes along.

The Eighth Commandment protects a person’s possessions. Possessions give us a sense of permanency. We tend to receive and identity by what we have. “He who dies with the most toys wins”. It is imperative to learn that our possession remain behind when we leave. The following story gives us a good example.

There is a famous story of an extraordinarily wealthy man who wrote two wills. When he passed away his children were instructed to immediately open will #1 and then 30 days later to open will #2. Will #1 indicated that the man's last wish was to be buried in his favorite pair of socks. The chevra kadisha informed the children that this would not be possible. The children pleaded, informing them that their father was a very powerful man who had given a substantial amount of tzedakah throughout his life. They asked, "Do you know who our father is?" Still, the chevra kadisha told the children that it was not halachically permissible. They informed the children that the dead could only be buried in a white kittel. The children sadly buried their father unable to fulfill his final request. After 30 days had passed will #2 was read to the children. "By now children, you have buried me without my socks. I want you to realize that no matter how many millions of dollars you accumulate in your lifetime, you cannot even take your socks with you to the next world."

Not even our socks make it into the next world!!

Fifth level (quasi level) consists of the Tenth Commandments.

• Tenth: (Regality/kingdom) You shall not covet another’s possessions.

Each Commandment must be fulfilled in order, in sequence; otherwise we will not bring His Kingdom in, His Glory down. Please read articles on “Regality” for more info. This is a rather involved subject.]]> 6/9/2008 7:34:00 AM http://blog.8pixel.net/?view=plink&id=208 208
• Fourth (Attraction/Loving Kindness): We are to keep the Sabbath holy and we are to do no manner of work nor employ others to work.

• Fifth (Rejection): Honor you mother and father.

• Sixth (Harmony/Balance/Charisma): You shall not kill.

The emotional level has two extremes. Acceptance/attraction and rejection. If we permit someone to get too close we loose our individuality. Thus we push away (reject) in some cases. If we feel alone, we reach out (attraction) to another. We feel the need to be part of a group but yet remain unique individuals. It is a balancing act that is constantly being manipulated and thrown out of balance.

The Fourth Commandment is G-d reaching out to us to join Him. Once a week we have an opportunity to unite with Him. It is our choice and he is only asking us to do this once per week on the Sabbath. The remaining 6 days are ours. Thus He draws us close on that day and then permits us to move away for 6 days to keep our individuality. This is why it is essential to gather corporately on the Sabbath. Sabbath is not about an individual but rather unifying with HaShem.

The Fifth Commandment G-d is asking us to reach out to the hardest of people for us to get along with. The easiest ones to reject or push away - our parents. Our parents, also in many cases, do not want us to fuss over them. So on both accounts there are various emotions to overcome.

The Sixth Commandment is where we balance out individual identity and group identity. We want our cake and eat it too. Why is the important? We as people are manipulators. Manipulators of those individuals around us or group we belong to. We are constantly in a struggle to be part of yet remain independent of. The balance is interdependence and this is not easy to acquire. This is where our emotions flair up and where the most friction can be found. As such we can murder others in frustration.

Here is the flip side. If we put the first 5 Commandments into practices we will end up manipulating others for their benefit. Meaning drawing them closer to G-d. That is our objective in live. Note: we are not to manipulate to fool a person into a faith. Rather through discussions and examples we set a example of others to learn from and hopefully see G-d’s light not ours.

G-d is a manipulator in a good way. G-d manipulates for our benefit. His interest is to give us the tools and experiences to give us every opportunity to repent and reform. He will push hard when it is necessary and ease up when we are getting overwhelmed.]]> 6/6/2008 6:30:00 AM http://blog.8pixel.net/?view=plink&id=207 207
The 4 levels are soul, intellect, emotions, and action. We also have to throw in Regality as a fifth level even though this is not an attribute for us but rather a state of being. So the fifth level is a quasi level.

First level (Soul) consists of the First Commandment.

• First (Will): I am your G-d that has delivered you out of Egypt, out of bondage.

The soul is something that we are not true owners of at the higher levels. At the lower levels we are responsible for as caretakers and up keep. Everything we receive and have is not ours but rather we are only borrowers. The soul is one of those things. If we don’t take care of it we will lose it.

The First Commandment, as a statement, is telling us that our soul is only borrowed and He, as creator, is sovereign. We are to submit it back to Him and we should be grateful that is letting us borrow it. It is our responsibility to use it to sanctify His name and purify our existence for His will. Our will is to submit to His. It also should humble us for we are to follow Him without question.

Second level (Intellect) consists of the Second, and Third Commandments.

• Second (Wisdom): There shall be no other god before me. You shall not make any graven image to bow down to and serve.

• Third (Understanding): You shall not take the name of HaShem lightly.

The intellectual level is where our brain is. We get a spark of inspiration (wisdom) and digest it. Once that has occurred we can put wisdom into words and pictures to communicate to other and to put in practice the new idea. G-d provides the spark of wisdom and give us the tools put it into a proper perspective. Those tools of understand come from Torah!

The Second Commandment tells us that we are to seek His wisdom not ours while the Third Commandment it telling us to put into practice what we learn. Learning and correction comes from the wisdom of G-d combined with the understanding of Torah.

It is our duty and responsibility to make sure nothing gets in-between G-d’s wisdom, understanding and us. Once we have eliminated any in-betweens/intermediaries we are to practice what we preach and thus we will not take His name lightly.

For those that have noticed from previous studies of the 4 levels of existence that perspective/knowledge/daat is missing. Perspective is the balancing point. However this is entirely up to us. We have the responsibility and will to weigh out a balance of wisdom and understanding. This is the area where we have free will. It is where we are separated from G-d and our battleground to reestablish our connection to G-d. It is where Adam and Eve failed and as a result we still suffer from their errors. Though we are not responsible for their mistake we nonetheless face difficulty because of it.]]> 6/5/2008 6:11:00 AM http://blog.8pixel.net/?view=plink&id=206 206
• First: I am your G-d that has delivered you out of Egypt, out of bondage.

• Sixth: You shall not kill.

• Ninth: You shall not bear false witness against your neighbor.

• Tenth: You shall not covet another’s possessions.

The balancing pillar reveals harmony and unity with G-d and others. So by acknowledging G-d, not murdering, not bearing false witness, and not coveting gives balance. A balance that permits us to have unity with G-d and others, live out our purpose in true love. Yet at the same time we have full access to the spiritual and physical realm which we don’t own. We recognize our place in the big picture and fully represents G-d as sovereign for all to see. We become His witness!

The Center Pillar is where we balance spontaneity and steadfastness. If we are too steadfast we will always be the same and not grow. If we are too spontaneous we will become fleeting and wishy washy. With a balance we learn from spontaneity and with steadfastness we make the changes necessary and apply then with devotion. This cycle is to be repeated constantly. G-d’s uses his attributes to teach us and bring reform. His desire is to see us change for the better. This balancing pillar is also known as GRACE. Webster’s Dictionary has the following definition as one of several:

“Divine assistance given man for his regeneration or sanctification.”

We can see that grace does not necessarily mean only mercy as we may think. Grace is just enough mercy and just enough judgment (punishment) that will create a potential change in a person. Now G-d is interested in us becoming sanctified thus He will use both, mercy and judgment, to guide us into repentance and reform..

Two people steel a car. One may only need a slap on the hand to be reformed while another may need prison for several years.

G-d knows that each person is unique and as such requires a unique mix of mercy and judgment to bring out a positive change. One size does not fit all when it comes to reforming an individual.

Thus the love of G-d is not letting us get away with things or covering our sins up and sweeping them under the carpet. His love is a unique balance of mercy and judgment that an individual requires to effect repentance thus resulting in drawing closer to HaShem.]]> 6/4/2008 7:39:00 AM http://blog.8pixel.net/?view=plink&id=204 204
The Judgment pillar consists of the Third, Fifth, and Eighth Commandments.

• Third: You shall not take the name of HaShem lightly.

• Fifth: Honor you mother and father.

• Eighth: You shall not steal.

Don’t look for a common thread between these 3 Commandments since they consist of multiply levels of our existence. Rather look at them in context of Judgment and severity of not heeding to the 3 Commandments. The one that takes the Name of HaShem lightly and does not honor the parents and steals is going to be facing an infuriated G-d. It is a fearful thing to fall in the hand of an angry G-d.

This pillar represents a permanency. It is something that lasts and does not change over time. How often have we seen some one that will simply not let go of a wrong that was done to them? The grudge last forever. How about a person grateful for what another has done to help and simply will not forget the sacrifice of that person. Like a person saving another’s life. This represents what is known as the left pillar.

The Mercy pillar consists of the Second, Fourth, and Seventh Commandments.

• Second: There shall be no other god before me. You shall not make any graven image to bow down to and serve.

• Fourth: We are to keep the Sabbath holy and we are to do no manner of work nor employ others to work.

• Seventh: You shall not commit adultery.

With the context of Mercy/Compassion one that does not create false gods, observes the Sabbath, and respect the sanctity of marriage will be shown much compassion for his/her respect of others (including G-d).

This right pillar is represents with spontaneity. It is something that last for a brief moment. Sort of like a burst of energy, a spark. It is something that cannot or should not be sustained. For example if we touch something electrical and it starts to spark, what happens? The item will burn out or blow a fuse. Like we will burn out or blow up if we stay attach for long. We use surge protectors to prevent damage to our appliances. We are not to avoid spontaneity but we are not to stick around for more than a moment. Likewise we need the center pillar to be our surge suppressor.]]> 6/3/2008 5:45:00 AM http://blog.8pixel.net/?view=plink&id=203 203
Majesty, splendor, praise and submission are attributes of G-d. Why submission? Submission on our part not His. This can be characterized as competivity. G-d is the ultimate competitor. He aims to win and will win. He is a jealous G-d! We also compete for praise and recognition. Look at how popular sports are. What is war about? It is about winning.

We compete too much. We go to the point of demoralizing others. We will even go to the point to steal others property and possessions as well as identity. Rest assured if we do such things we will have to face the ultimate competitor that will win and take our very soul.

We are not to steal anything that belongs to another. By not stealing we are putting a check on our desire to win.

Ninth: you shall not bear false witness against your neighbor.

Essentially this attribute is known as foundation or communitivity. It is a foundational for it is an anchor point that we work from. Another word not bearing false witness is a foundation for justice, truth, and relationships with others.

It is where we can effectively communicate with others. If we cannot be honest and correct we lose the ability to effectively communicate with others and we also lose credibility. A society, court system, and organization lacking this will in fact disintegrate.

We are not just to be honest but pursuers of truth. There is a saying I love, “there are three sides to every story, his side, her side, and the truth.” Truth is not what we believe it to be. It is not what we want it to be. It takes effort to ascertain. We are not to be partial except on the side of truth.

Tenth: You shall not covet another’s possessions.

The final attribute of G-d is Kingdom/Glory/Regality. G-d is sovereign over all and is to be approached and respected as KING of everything.

We are sort of in the middle of the spiritual realm and the physical realm. We are a soul and spirit yet our feet touch the earth/creation. We are not the owners of our souls nor are we owners of the earth. We die therefore we have no eternal claim to our possessions we store up here on earth. We die and G-d claims our soul back for we don’t own it. In the middle is where we live, existents in the sense we can make choices.

So we are in the middle. The First Commandment tells us to align ourselves with G-d since He ultimately owns it. This Commandment teaches us that we also don’t own what we have here in creation and should not be looking to acquire other’s possessions. G-d is the one that divvies out all things for His purpose.]]> 6/2/2008 7:16:00 AM http://blog.8pixel.net/?view=plink&id=202 202
Sincerity and truth is next. In short it means faithfulness. G-d is faithful and never ever deviates. We on the other hand do. Our devotion to our spouse is not so great. Many today who are not married chase after married men and women for affairs. The idea is for sensual pleasure without the obligation.

G-d is telling us here that we are to not only be faithful to our spouses but that sexual union is not to be taken lightly. Two are becoming one flesh. It is taught the in conception there are 3 involved, the man, woman, and HaShem. If we are faithful to our spouse then He is part of the union. If we are not married and honor the marital status of a person then we are in effect upholding the union and as such we too showing our fidelity to HaShem.

If we start to draw too close to a person and love them too much it can lead to intimacy (a joining into one flesh). So in a way we can say that we have to govern our love so that we will not get into inappropriate relationships. We have 3 very basic physical desires: food/water, shelter, and reproduction. These 3 drives many of our decisions. So our reproductive drive is not only very strong but is also to be one of the most disciplined and controlled by us. We are to keep our distance from and be most respectful of married people. In a sense it is better to have relations with the unmarried then with married people. This is not a license to live with any unmarried person. Rather the sanctity of marriage is to be taken very seriously.

The Flip side is that a person is to take marriage seriously enough to ensure the relationship will prosper. Preparation for marriage is as important as the marriage itself. Before I was married I spent about 3 month in heavy and deep thought. My desire was to prepare myself for the obligations of marriage for years to come. It was important to me to prepare my heart, mind, and actions to fulfill my obligation as a husband that represented what G-d, our husband, is to us. The marriage relationship is a representation of our marriage with G-d.

In our relationship I always encourage my wife to develop and have her own relationship with G-d. When wearing a Tefillin, first thing in the morning, a leather strap is wound around my finger to represent my marriage to G-d, with me being the wife. When done I remove that leather “ring” and put my wedding band on and then become my wife’s. Thus I am His in the morning then when finished I become a husband again. It reminds me to be faithful to HaShem and to my wife. I wanted my wife to have the same relationship with G-d. We are married to G-d first then to each other secondly.

Our marriage is not only to each other but to G-d as well and as such when we are part of an adulterous affair we are not only breaking up a marriage between husband and wife but also G-d and the couple. G-d is a jealous G-d and as such it is best not to provoke His jealousy.

Consider anything that gets in-between us and G-d is an idol. Anything that becomes an intermediary between us and G-d is idolatry. So many times idolatry is equated with adultery in scripture (see Numbers 15:39-41 for an example).]]> 5/30/2008 6:05:00 AM http://blog.8pixel.net/?view=plink&id=201 201
This is associated with understanding. Understanding is where we apply wisdom. Wisdom is something that is inspired, preferably by G-d. It is a spark of inspiration that has no real form or shape to it. Understanding is when wisdom is quantified and qualified. It is given a form and shape. Understanding is when we are able to visualize and verbalize wisdom. Understanding is wisdom that can be communicated. It is something that can be put into action.

When at this point we are supposed to be able practice what we preach. If we are His then we need to walk it not just talk it. It is us taking His instructions seriously and applying them to our lives to bring honor and glory to HaShem. If we don’t then we are not His even though we profess to be His. Our G-d is not a G-d or hypocrisy and as such we are not to practice hypocrisy.

Fourth: We are to keep the Sabbath holy and we are to do no